Jackie Lyden had a story on Weekend Edition this past Sunday about the repair and re-costuming of a beloved icon of the Virgin Mary at a Catholic church in Harlem. This tacky statue is credited with countless miracles by parishioners and the Catholic church itself. And, so anyway, it has a new fancy dress up dress and stuff.
Wait, what? Back up. Who cares about the freaking dress, Jackie? A KITSCHY STATUE HAS BEEN GRANTING WISHES AND PERFORMING MIRACLES ON THE REG FOR DECADES NOW. There’s your headline, obvs. I mean if even one miracle were real it would change everything science knows about the universe. That’s not an exaggeration.
It is well worth asking why supposed miracles are treated so casually by the media. Here are a few theories:
- The media has “learned helplessness” about trying to prove miracles happened, so they just report that lots of people believe they happened and move on.
- The media is wary of alienating religious folks, so they get as close as possible to calling the miracles real (by quoting people who believe in them, aka “witnesses”) without actually confirming them.
- The media is cynical and really doesn’t believe in miracles at all, but they overcompensate for their bias by condescending to the believers with their coverage. “I’m sure it helps you be a better person to believe in such things, though of course I don’t need to” might be the subtext here.
Miracles are spoken of with no suspicion with surprising frequency in conjunction with the canonization of new saints (3 “proven” miracles required), the death of religious leaders who are often credited with having performed miracles during their lifetimes, and, as with Lyden’s latest, some travelogue about holy places or icons.
If such stories are worth air time, how much more are the reported miracles worth the attention of the press? If a statue is routinely healing people and otherwise changing lives in dramatic ways then this really is the biggest story on Earth because miracles really don’t actually happen.
And since the press refuses to investigate claims of miracles, who do they expect to do it? Does James Randi have to do all of them himself?
And, finally, the question must be asked, if we accept the premise that miracles are happening all over the place, why don’t the gods heal amputees?