Something the media seems to have a lot of trouble with is getting distracted by events rather than the higher level causes of classes of events. A dramatic recent example of this is the Gold King mining disaster in Colorado. Public radio did a reasonable job talking about the particulars of the event, and some shows made it clear that the Gold King site was one of thousands of closed-mine time bombs all over the U.S. that are either polluting or destined to pollute local environments.
But out of the nine stories NPR shows have produced to date about the problem, not one has covered the noisome economic feedback loop that allows mining companies to make incredible profits while ignoring or riding roughshod over environmental regulations. Local public radio station KUNC did an okay story about it, though it focused too much on Gold King. Even the oft-reviled CNN managed to emit a decent story which described some of the higher level dynamics of the mining industry. It’s often a complicated issue, but sometimes it amounts to mining companies simply declaring bankruptcy once a mine is no longer profitable. At that point it’s up to taxpayers to pay for clean-up. You’d never guess that listening to NPR over the last couple of weeks.
This is a huge blind-spot. If I were conspiracy-minded I’d come up with some theory about the Koch brothers muzzling this kind of information. Since it’s probably not a conspiracy, then what is the reason? I have no idea, but I can venture a few guesses regarding stories about the economics of mining:
They can be complicated and therefore are too much work for harried reporters.
They are considered boring and might turn off listeners.
They are inherently political and therefore getting into the details, ugly as they are, opens up NPR to accusations of anti-business (read anti-Republican) bias.
NPR producers, reporters, and interviewees are ignorant of the economic systems that produced these mines.
I have no idea which of these, if any, are true. If anyone knows, please drop me a line.
Meanwhile the principle remains that reporters and producers need to do a better job detecting and telling stories about the higher levels of abstraction that generate the every day events they currently have most of their focus on. Just today there was a piece about the abandonment of the term “alien” to describe those who are now more usually called “undocumented”. It was a fine story which detailed how this specific word went from official usage as a euphemism by Latino activists to a discouraged epithet.
But this is happening to language every day. Any euphemistic word describing something which is innately troubling, hateful or otherwise problematic will inevitably accrue negative connotations. Replacing the word with a new one simply delays the process. Eventually the failure of this kind of linguistic reality laundering will result in negative feelings about “undocumented” as well. This is a much more trivial issue than tens of thousands of abandoned mines, but it points to the blindness to or silence about the complicated patterns and levels of abstraction behind so many of the things we experience every day.
I have sometimes talked about the way NPR uses what I consider to be over-gentle, linguistically pre-chewed forms of expression in its writing along with a story-time vocal style that combine to subconsciously infantilize the listener. I do not believe they are trying to infantilize us on purpose, it’s just the unintentional result of a lot of smaller style choices. In any case it’s one of the things that makes NPR so much more pleasant to listen to than the TV-news-standard stentorian delivery of someone like Andrea Mitchell. The closest NPR comes to this is Mara Liasson, who happens to moonlight on FOX TV News. (Or is NPR her moonlight job? Hard to tell.)
But advertisers are another story. Baby-talk modern company names are generated from pure cynicism. And I mean “baby talk” literally. Words like “mama” are common across cultures as the first sounds made by an infant, and in many languages they are used as parental names.
Listen more carefully next time you hear the national underwriting messages pronounced in Jessica Hansen’s lovely voice. You’ll hear “ooma.com“, “myemma.com“, and “moo.com“. They are practically baby-talk anagrams for one another. I’m waiting for “goo-goo-gaa-gaa.com.”
So, is it a coincidence that at least three “baby talk” companies advertise heavily on NPR? Or maybe there are just so many nonsense-word baby-talk companies now that you should expect a normal distribution to be clotted with them.
Google Inc. took its name from the number “googol,” a one followed by one hundred zeroes, which a mathematician allowed his young nephew to name. Google it!
The meaning of the word “infinity” is impossible to comprehend. It contains multitudes, literally. In fact, it contains everything and keeps coming for more. It is the the most famished concept in math and cosmology, devouring all sums and spaces, gleeful as it swallows exponents and parsecs alike. It is sinister, for everything that lives will eventually disappear into it without so much as a ripple or blemish on its mirror surface. No human mind can grasp it. The vertiginous vastness of its nature is beyond communication. It’s one of the first ideas children encounter that truly blows their minds. I’m still not over it.
Mathematicians have tried to tame it; infinity is useful and necessary in that abstract realm. They selected a symbol for it, as if it could be captured in a mere rune. But in practice infinity is a Hell’s Angel badass singularity that is fatal to applied logic and reasoning. All you have to do is ask a computer to divide any number by zero, the result of which is axiomatically infinity, and the computer will promptly behave like a a person injected with an LSD-PCP-Bath Salt speedball. The poor computer will immediately generate a deeply felt and wounded message reading simply “Divide by zero error”. The computer is saying “OMG did you just seriously ask me to try to calculate infinity? I just cannot even. I don’t even know where to go from here.”
My point here is that infinity is really, REALLY beyond humungous, akin to an ineffable deity. We can name it, try to talk about it, but never truly know it or grok it. And, like an angry god, its name should not be invoked for cheap effect.
And so a few days ago when I was listening to a Laura Sydell story on All Things Considered, as one does, I was suddenly struck by this comment, made by a worthy named John Seely Brown.
“The ability to imagine is the key challenge, because we have infinitely powerful tools to build whatever we imagine. As a result we’re limited by our imagination.”
Do you see the problem there? If not, read it again. There it is: Infinitely powerful tools.
Yeah, as they say, no. “We have infinitely powerful tools” is something only comic book super-villains should say with a straight face, usually followed by a prolonged, evil cackle and some kind of intimidating knife-switch being closed.
John Seely Brown doesn’t have infinitely powerful tools. No one has infinitely powerful tools. No human will ever have infinitely powerful tools. Theologians even debate whether or not the omnipotence-claiming god of Abraham truly has infinitely powerful tools. Can God throw a curveball so sneaky even Jesus can’t hit it? Is God constrained to moral actions? (The answer to the latter seems like a big old “No!” of course. #theodicy)
But John Seely Brown is thought-leading us to believe he is not constrained by the mere finite, but only by the interdisciplinary artist-in-residence-curable constraint of imagination.
After hearing this howler of a hyperbolic claim I unwittingly began a Twitter conversation in which I was quickly accused by an NPR reporter of being hubristic and having neither a life nor an imagination. No, really. Here it is:
Ouch, right? Plus I was obviously applying the hubris tag to claims of infinite power, not to Sydell as she seems to have misinterpreted. Of course one might be justified in accusing her of something like hubris-by-proxy…
The proper response was, if anything, “allow John Seely Brown a moment of exaggeration in his exuberance at the cool stuff he’s doing”, not a spit-take inducing doubling down on “infinitely powerful.” If Sydell had accused me of being over-literal in my reaction to the word “infinitely” she might have a fair point, but her mama-bear ad hominem broadside is over the top. How am I the hubris-befuddled party here?
Were Airbag Moments a blog about language peeves I would have cause to opine about the overuse and cheapening of the word “infinite” simply on the basis of style, like the overuse and cheapening of the word “literally”, but there are actually much more serious reasons, especially for journalists and industry spokespeople, to eschew tech triumphalism and to treat it with skepticism when it appears. This idea that “the only limit is our imagination” is the obnoxiously perfumed Disney-film epitome of tech triumphalism. The same exaggeration can equally inappropriately describe a pencil, or Play-Doh ™.
Tech triumphalism flourished, as one would expect, in the mid twentieth century, when the development curve of fundamental invention was arguably at its steepest. Magazines like Popular Mechanics boasted unintentionally hilarious (even then) covers featuring flying cars and plans for working robots you could build with free boxes from your neighborhood grocer.
Wired magazine periodically takes up the mantle of Popular Mechanics for contemporary techno-gushing, and has proven to be almost as hilarious in some of its predictions over the years.
Sydell is not the only public radio personality to overestimate just how awesome our present and near future are. Remember when that guy from 99% Invisiblesaid we now have everything from the Star Trek tv show except the teleporter? Good times! When I thoroughly corrected him on the inanity of that claim he also refused to back down. I guess nobody likes corrections. Or reality.
The idea that there is eventually going to be a technological fix for all of our problems is a deadly one. It inculcates lassitude and inattention towards very real, very, very hard to fix dynamics in the world. If Doctor John Seely Brown has an infinity gadget then I guess anthropogenic climate change is nothing to worry about. In fact if it’s even close to true that the only limit to his power is imagination I hope the United Nations will quickly dispatch John Seely Brown to start fixing some things real quick, like the anthropogenic hellscape living nightmare that Fukushima Daiichi has turned into.
There’s actually a benighted school of thought in Economics comically named “Cornucopianism” that is accepted as dogma by some noted economists. It essentially teaches that we humans are such clever little buggers that we will always invent ourselves out of every hole we are capable of digging ourselves into, including problems like disease, resource scarcity, and overpopulation. (Sounds like hubris to me.) The effect of this is to encourage us to dig ourselves into ever deeper holes. Jabbering about infinity devices, or flying cars for that matter, encourages that delusion. Who needs to recycle or buy a fuel-efficient car or practice safe-sex when Doctor John Seely Brown has an infinity machine?
Of course I could be wrong. Maybe John Seely “Thanos” Brown actually owns and operates an infinity machine. But the examples from Sydell’s story of what our nation’s infinity labs are doing certainly don’t inspire the expected awe. For example I’m sure the 3D-printed model of San Francisco’s antique cistern system is attractive and interesting, but it isn’t exactly a cure for Malaria, much less a fix for the continents of plastic debris laying waste to our oceanic biosphere. In fact I’m guessing odds are good that the plastic 3D-printed model of San Francisco’s antique cistern system is fated to choke a Sea Lion in the not too distant future, shortly after the forgotten gewgaw is discovered in an attic and junked by a mystified tenant.
Now, in spite of her vituperations against yours truly and her not-very-imaginative or infinite dreams of a smart fridge, I do generally respect Sydell. So I went ahead and looked up this Doctor John Seely Brown as she so icily demanded.
Instead of finding a list of Tony Stark-like world-changing inventions, I discovered that Doctor John Seely Brown has a lot in common with none other than my frequent target, professional religion-adorer Krista Tippett. Like Krista Tippett, John Seely Brown won admission to Brown University. Like Krista Tippett, John Seely Brown is the eponym for his own website. And like Krista Tippett, John Seely Brown is clearly a very talented, intelligent person, an accomplished self-marketer, and sometimes talks in ways that, while verbose and grandiloquent, fail to convey specific meaning to the average listener.
Here are a few TED-talk-ready Seelyisms (Holy Cow does he give a lot of lectures!) from his website:
“Today, I’m Chief of Confusion, helping people ask the right questions, trying to make a difference through my work”
“Learners craft their own pathways, through a rich ecology of learning experiences” (I guess they craft their pathway through the ecology with some sort of imagination machete?)
“Welcome to the Imagination Age where the arts, humanities & sciences fuse creating a new kind of alloy.” (applause, presumably)
“For the problems we now face in the 21st century we need vividness and texture to sense what might be needed given their complex nature.” (who can argue with that?)
“His personal research interests include digital youth culture, digital media, and the application of technology to fundamentally rethink the nature of work and institutional architectures in order to enable deep learning across organizational boundaries – in brief, to design for emergence in a constantly changing world.” (emphasis mine)
Do those mean anything tangible to you? It’s all a bit vague for my apparently raisined, lifeless, and pride-distorted imagination. I assume he has nurtured vivid imagishperical ecologies that have enabled deep utility for the world, such as the copier his team developed at Xerox PARC that could actually predict when it was about to break and call for repair – which is very cool, except, you know, Malaria and all – but he sure has produced a lot of triumphalist techno-evangelical jargon as a by product. A lot of research outfits manage to produce incredible breakthroughs without that sort of hype. Hell, Apple Computer is a shrinking violet compared to this stuff.
But Sydell clearly drinks the rhetorical Kool-Aid and so do a lot of very smart and successful people in business and the academy, so I’ll check to see if Google Translate has a “Thought-Leader Lecture –> Unimaginative Egotistical Zombie Grunts” translation mode.
If not I’m just going to have to sharpen my imagi-machete and get to work crafting a new path through my personal learning ecology.
Journalism has been called, aptly (and possibly tautologically) in my opinion, the “first draft of history.” This expression is beneficial because it implies both the limitations of journalism and its obligations. It also implies that journalism, like first drafts, is basically disposable.
Journalists on deadline have two disadvantages that historians don’t: they can’t know what crucial information will be revealed after their story has gone to print, and they don’t have time to do deep research on the context of a story.
Obituaries of celebrities are less difficult than breaking news stories in both of these regards. News organizations have the ghoulish good sense to write obits of famous people well in advance of their deaths. Because the deceased are famous the context is already established, and new revelations about the dead that will dramatically alter an obit are unlikely. The death of a person is the ultimate not-ongoing event, and editors can make considered choices about what parts of a person’s life to include.
In this context we can consider the All Things Considered obit of televangelist Robert Schuller broadcast yesterday that could have easily been mistaken for a press release. It was the epitome of the kind of kid-glove treatment religious figures are granted by NPR. The obit writer, Nathan Rott, was happy to highlight Schuller’s rhyming and alliterative projects, including the “Hour of Power” and the “Crystal Cathedral”.
If you only had Rott’s obit to go by you’d assume that Schuller was simply a feel-good godly genius whose life was one big success after another.
The true picture is rather different. The “Hour of Power” was one of those shows that begged for money in the name of religion from the poor and lower-middle-class folks who watched it. In spite of the millions raised from Meemaw and Peepaw’s social security checks the Crystal Cathedral went bankrupt and the Schullers eventually sold it to the Catholic Church. In the process there were dramatic family squabbles. Schuller himself died seemingly in poverty and, perhaps, senility.
So how is it that none of that appeared in the obit? NPR is practically obsessed with old age and mental illness after all!
All we need to do is look back at NPR’s coverage of the death of Jerry Falwell to see another example of the spineless coverage of religious figures, especially Christian evangelical figures.
(Note: I’m not a journalist. It’s not my job to provide footnotes about Schuller, but just Google “Robert Schuller controversy” if you want the details. NPR apparently didn’t.)
Journalists are routinely required to disclose conflicts of interest and even recuse themselves from stories or even their jobs. Michelle Norris, for example, left her position as host of All Things Considered when her husband took a position with Obama’s reelection campaign. Yet religion gets something of a pass in this regard. It is routine for reporters not to discuss their personal beliefs and practices even when they are reporting on religion. This is an obvious double-standard. How can a Catholic reporter, who seriously believes in transubstantiation, the infallibility of the Ex-Cathedra utterances of the Pope, etc., possibly be objective when covering Catholicism if the assumption is that Norris can’t be objective about Obama because her husband works for the campaign? I mean I sort of get it about Norris, although I credit her with having a totally independent brain from that of her husband and personally think she needn’t have stepped down, but a person’s religion is a deep part of their personal identity – not just something their spouse does.
I’m a bit of a purist on this issue and think that religious folks shouldn’t be religion reporters because they are, by definition, biased in favor of religion in general and biased against the tenets other faiths. But at the very least reporters should tell us what religion, if any, they follow.
As a strict agnostic I have a sensitive ear for bias in religious journalism. I don’t mean bias towards one religion or another, I mean the underlying, nearly axiomatic assumption by many American journalists that being religious is good per se. This is something the journalists themselves have a hard time noticing, because they swim in a sea of what Daniel Dennett has called “belief in belief,” which is the idea that it doesn’t really matter what you believe, but it matters that you believe. Statistically I’m guessing most public radio reporters actually are religious/spiritual. I have no way of knowing across the board, but if they come even close to representing the American demographic histogram – nine out of ten Americans believe in God – they must be. I do know some of them are religious or constitutionally friendly to religion, and I’ll be listing them below.
One thread common among agnostic/atheist “believers in belief,” whether my own friends or public figures who go on record about their feelings about religion, is that they grew up in religious families and have an autonomic “respect” for those who are religious. I suspect some of them feel like their own lack of faith is a personal failure that they might manage to rectify in the future. (Bill de Blasio seems to fall into this category.) Sometimes I think such feelings can cause those who have lost faith to value those who have it even more than believers do. In any case religion-friendly journalists absolutely must check their bias when talking about religion. Otherwise you can end up with the kinds of stories I am listing below and will continue to update as I have time.
I’ve mentioned this situation in passing in many of my posts, of course, but I’ve noticed that when I make comments to this effect on relevant message boards the usual chorus of right-wing public radio-haters drown me out with brainless claims that public radio hates hates hates religion the way they must hate Mom and Apple Pie – because they are so LIBERAL!!!
It is beyond the scope of this post to address the dumb notion that public radio is radically liberal, as so many conservatives convince themselves. The purpose of this post is to provide the evidence requested by the trolls that public radio in general and NPR in particular are pro-religion in their coverage as well as in their personal lives.
I am going to continue to update this as time allows and as examples present themselves.
Side Note: No True Scotsman
“No True Scotsman” is a fallacy that many people, including journalists, engage in when they talk about religion. It boils down to assuming that religion is a positive force and then using that assumption to retroactively define negative religious forces as definitionally not religious. This is the heart of the tragically and willfully stupid “ISIS has nothing to do with Islam” assertion made by journalists and politicians alike from Reza Aslan to Bush to Obama.
Entire Public Radio Shows That Are Religious or Pro-Religion
On Being with Krista Tippett, (formerly Speaking of Faith.) This show is embarrassingly pro religion, hosted by a Yale Divinity School grad.
Interfaith Voices. Their treacly, obsequious-to-religion slogan on Twitter is “Approaching the world’s religions with an open, humble mind.” Hosted by a Catholic Nun. (I always find it ironic to approach religion with a “humble mind” given the unfathomable arrogance so many religious folks have involving their evidence-free certainties about reality and personal relationship to the infinite almighty.)
Shockingly I just heard the contributor credits at the end of Science Friday and was horrified to learn that the Templeton Foundation is a sponsor. The missions of that very wealthy foundation include trying to prove various religious notions like the efficacy of prayer, and to promulgate the misguided assertion that science and faith are compatible. I have not detected much bias in this direction on Science Friday, but I am not a regular listener. I don’t know when this unfortunate relationship began.
Public Radio Staff Who Are Religious or Pro-Religion
Ari Shapiro. I don’t have an opinion about him yet, but since he reports on religious subjects from time to time I asked him on twitter. So far no reply. He is gay, so that may inflect his feelings about groups like ISIS that hurl homosexuals and apostates off of roofs.
Krista Tippett of “On Being”, née “Speaking of Faith”. Never met a religion she didn’t love.
EJ Dionne is usually the liberal half during ATC’s version of point/counterpoint. He often mentions his Catholic faith. This is an interesting position that some in media critical circles have called for more of: Dionne admits his biases. I suppose this ghettoizes him sometimes as an editorialist, but it’s a good start. When he reports on the church at least we have a broad idea of his perspective.
Barbara Bradley Hagerty is a religion reporter for NPR and was raised as a Christian Scientist. What she is now I don’t know, but her journalistic output is consistently pro-religion and pro-religious figures. I’ll list some of her worst stories below.
Scott Simon (for whom I have otherwise great affection as a host) often speaks warmly of religion and religious figures, even some nasty ones like Oral Roberts. On August 1 he interviewed Nick Tosches, author of Under Tiberius which portrays Jesus as a villain. Simon once again revealed his naked affection for religion. As soon as the conversation became a bit critical of religion, Simon pulled out this:
I have been around the world in a lot of different wars and scenes of savagery. And in I believe all of them, you will find very selfless priests and nuns trying to help people.
The problem with this sentiment is that it represents the one-way filter used by people predisposed to religion. The claim is that when people do good things it’s because of religion, but when people do bad things, even in the name of religion, it’s somehow not because of religion. This is how the press in general and NPR in particular refuse to blame Islam for the actions of ISIS even as they give Christianity the credit for the good actions of Christians. They refuse to admit religion can be a bad influence, even though examples abound, from monumental atrocities of ISIS to quotidian indignities perpetrated against gays and women. Tosches gave him a pretty good answer:
I am saying that those same good human people would be behaving the same way without a god to tie it onto.
NEVINS: Do you know where you’re going? I don’t believe in heaven or hell. So…
SIMON: No. I know what I tell myself, but do I know that for sure?
NEVINS: What do you tell – what do you say?
SIMON: Oh, I – you know, I believe in a heaven and I’ll be reunited…
NEVINS: You think that?
SIMON: I’ll be reunited with my parents and with my lost sister and with, you know, every pet I’ve ever had and loved. And I’ll be up there waiting for my wife and children. Is that for real? Of course not. But that’s what I tell myself to get through the day.
This is totally fascinating. They say genius is the ability to hold 2 opposing ideas in your head at the same time, but I’ve always thought that was a stupid thing to say. Scott Simon basically just described a theology that I think is common to many intelligent “believers.” They’ll say they believe, they’ll even tell themselves they believe, but, if pressed by someone they respect they’ll often admit they do understand it’s all a fairy tale.
Tom Gjelten is now on the religion beat at NPR. Judging by one of his first stories (see below) he is pro-religion, but I don’t know yet if he is religious. UPDATE: Gjelten is a gentleman and replied thusly on Twitter: “Lapsed Norwegian Lutheran (ie, unaffiliated) but humble enough not to claim I grasp anything cosmic, respect those who do.” That last clause is part of the problem. Nobody is owed respect simply because they claim to grasp the cosmic. I would argue people who claim to grasp the cosmic deserve more scrutiny than those who profess ignorance. Countless people have fallen for con men who claimed to grasp the cosmic. I suspect he knows this and couldn’t fit more nuance in a tweet, but religion reporters must be more clear-eyed than others when they approach people who claim to grasp the cosmic. Otherwise you risk becoming Krista Tippett. I highly recommend Gjelten and any other religion-beat reporters go see Book of Mormon as a corrective.
(8/18/15) It has come to the attention of Muslim-despising Republicans that law school drop-out and AT&T sales rep turned presidential candidate Carly Fiorina once said some nice things about Islamic cultures, not long after 9/11. Fiorina was responding to the brief and predictable outbreak of various anti-Muslim hate crimes at the time. She did so with some well-worn platitudes about the contributions to world culture of the Ottoman Empire and other Islamic apogees. Discovery of Fiorina’s heinous crime against Republican orthodoxy caused a particularly inept rhetorican named Bethany Blankley to emit an incoherent tantrum-level diatribe against her. (It’s worth reading for her hilariously clumsy sophomoric metaphor usage alone.) This caused Tom Gjelten to defend Fiorina on Twitter with the statement “True words, and sorely needed.” I don’t dispute the truth of Fiorina’s words or that they were sorely needed at the time. I mention to this very minor incident simply because it demonstrates the eternal autonomic drive on the part of the press in general and religion reporters in particular to magnify positive statements about religion and minimize negative ones.
(5/14/15) Gjelten had a few revealingly odd moments hosting the Diane Rehm show episode dedicated to the recent poll showing Americans are becoming less Christian and less religious in general. He seemed alarmed by the fact that an online poll on the show’s website was showing listeners were 36% atheist and 19% agnostic. He hastened to point out that this didn’t necessarily reflect NPR listeners in general, just the ones who took the poll. Then, as if feeling guilty about the whole topic, he twice encouraged the Catholic Priest to explain to listeners why they should return to the faith, including letting the Priest have the last word on the show. Imagine if he had been doing a show on tobacco companies and encouraged their PR person to sell the listeners on smoking in the face of declining rates!
Rachel Martin, talented host of Weekend Edition Sunday, recently tweeted that ex-Wonkette Ana Marie Cox’s Daily Beastlove letter to Christ, “Coming Out Christian,” was “worth reading.” This prompted me to ask Martin if she practiced a faith, to which query she generously replied “I don’t. But grew up in a religious home and have a lot of respect for many people who do.” I appreciate her addition of the word “many,” because it allows room for judgment in the cases of those who fake or otherwise mis-use religion.
Reza Aslan is not a staffer but is often interviewed on public radio as an expert on religion. He has the kind of animus for new atheism that middle schoolers have for the person who stole their boyfriend/girlfriend. Literally. Wait Wait Don’t Tell me broke my heart by recently featuring him as a panelist.
More to come…
Public Radio Staff Who Chose Not To Answer My Inquiry About Their Religion
Pro-Religion Stories in Public Media
– This ATC story about an increasing demand for exorcists in the Phillippines just takes it as read that demonic possession is, you know, a thing. A real thing.
– This one-sided treatment of a Catholic family’s decision not to euthanize their suffering daughter. As the blog Why Evolution Is True points out, when NPR ran a story about a woman who chose euthanasia they throughly covered both sides of the debate.
– This travesty was constructed of 2 parts speculation and one part Reza Aslan by Tom Gjelten. According to it there is a potentially violent group of extreme “anti-theists”. It’s laughable. Still waiting for more on this non-development. Hey, by the way, whatever happened to this case? Maybe brief spasms of Twitter outrage from the professionally offended isn’t the best way to prioritize production and air time?
– Every episode of “Speaking of Faith” and “On Being”.
– NPR is in the midst of a well-intentioned and well-produced (as usual) series about Muslims in Europe. Today’s story about an abandoned church in Bolton, England filed by Ari Shapiro is a good example. It’s an interesting story about a very ecumenical project that is just the sort of narrative people who are reflexively pro-religion love to promulgate. I don’t have a problem with the story itself, but its “celebrate diversity” and “yes, we can all just get along” message is practically the only one you’ll hear throughout this series. Yesterday there was the oddly-headlined and very sympathetic story “British Muslims Still Feel the Need to Explain Themselves” (filed by Audie Cornish) in which Muslims described hate emails they get from anti-Muslim extremists. It’s too bad about the hate emails, but until an anti-Muslim extremist walks into a building full of innocent artists and starts shooting up the place we need to keep things in perspective. (And shouldn’t we ask religious folks to explain themselves all the time?) I’m waiting for a story in this series about radical imams who encourage violence or the like, but I doubt we’ll be hearing one. It appears to be a “feel good” piece except for the parts where we are meant to pity the plight of European Muslims. Muslim groups in Britain are attempting to pass anti-blasphemy laws, for example, but nothing like that is discussed in this series. So far it is mostly an attempt to understand and reify the ways in which Muslims feel bad about living in their chosen countries rather than why those countries might have some difficulty with immigrants whose religious choices are antithetical to the founding principles of the host country.
– When Evangelical cash machine Robert Schuller died NPR once again, as with Falwell, delivered a pointless, timid press-release of an obituary.
– Giving Barbara Bradley Hagerty a 5-PART-SERIES about her book on science & religion.
MANY more items to come as they are produced and from the archives when I have time to update… (if you can’t wait just peruse old posts here.)
Religion-Unfriendly Events Ignored or Downplayed by Public Media
– In 2013 a numbskull named Richard Loewen tried to cause a whole bunch of carnage at the Wichita airport with a truck bomb – right before Christmas. Oh, yeah, apparently by total coincidence he also happened to be a radicalized Muslim convert. NPR published exactly two stories as part of the “The Two-Way” news disposal on their website. One was from the initial arrest in 2013, and the other was from his conviction. This means the story of what could have been a very major tragedy was never mentioned on air. (I’m increasingly concerned that “The Two-Way” is just some kind of plausible deniability landfill for not putting things on the air. Does anyone get their news from these pages?) Both stories are brief and minimize the Islamic terrorism angle. In neither story are the rather interesting and important issues surrounding his conversion and radicalization explored.
– It’s the anniversary of the 7/7 London bombings that killed over 50 people. Morning Edition had a moving report about victims and responders today, but the event itself, while referred to as a bombing, was treated more like a natural disaster. There was absolutely no mention of the bombers or their motivations. That was a dramatic and obviously purposeful omission. Why did they choose to treat it that way? Were they worried that simply mentioning the Islamist terror that caused the bombings would seem “islamophobic,” or did they just not want to give the bombers the attention they sought in the first place? Guessing it’s the former. There will be more coverage on All Things Considered this afternoon and we’ll see if they treat the event the same way. UPDATE Sure enough the second report on ATC also failed to mention anything about the bombers. This is akin to journalistic malpractice.
– The documentary film “The Wolfpack” is about the strange isolated upbringing of the children of a Hare Krishna father. Scott Simon did an interview with the filmmaker and her subjects. It’s clear that one of the major sources of the bizarre and mentally abusive family culture was, as is so often the case with such families, religion, specifically the father’s interpretation of the Hare Krishna branch of Hinduism. This was never asked about by Simon in the interview. It’s too bad, because public attention to the role religion plays in nightmarish family cultures, from keeping gay kids in the closet all the way to murdering children by denying them life-saving medical care, could help diminish tolerance for such practices.
Simon was kind enough to respond to my tweet asking about this “I’m reluctant to label those beliefs Hindu, even if he does. A billion Hindus in the world don’t lock up their children.” Isn’t it interesting that he self-identifies as Hindu? This is the same argument that inspires NPR guidelines to specify that ISIS must be referred to as the “self-described Islamic State.” Just because most followers of Islam don’t behead people on a daily basis does not mean Islam doesn’t inspire some to behead people. Meanwhile the denial that religion inspires the small number of very horrible atrocities masks the fact that it indisputably inspires the millions of daily indignities and aggressions suffered by millions/billions around the globe.
– There are secularist conventions happening all the time all over the world, but you’d never know it listening to public radio. On the other hand every time there’s a political prayer breakfast or CPAC circle jerk you’ll hear about it for days. On the other hand given the snide tone public radio uses when it talks to or about secularists it may be better they stay away from such meetings.
– A classic today from Peter “The Non-Tweeter” Kenyon on Morning Edition. He did a whole segment on violence against women in Turkey without mentioning Islam. Yes, most cultures outside of Wonder Woman’s home island are rife with sexism, but Islam has ancient, terrible and unique problems with women. Not bringing this up in the context of a story in Turkey is nearly journalistic malpractice. (He did mention head-scarves.) I can only imagine internalized fear of accusations of Islamophobia caused this omission.
– On February 26 a Bangladeshi-American named Avijit Roy was hacked to death by Muslim Extremists who were unhappy with his writings critical of fundamentalist Islam. No word was heard on NPR, though their “Two Way” news blog did cover it. Meanwhile they did see fit to run a trivial Islamophilia story about a moderate German Muslim who encourages people to ask him about his faith.
– There have been several recent stories in the US and Canada regarding children who died because religious parents refused them the treatments that would have saved them. You wouldn’t know about them listening to NPR.
– Coverage of the trial of the Boston Marathon bomber on NPR routinely downplays or fails to mention the Islamic Extremist ideas behind the mass murder.
– (3-23-15) 7 children died a few days ago in a fire that was caused because ridiculous Orthodox Jewish tradition demanded a hot-plate could not be turned off on the sabbath. On numerous occasions today the deaths/burials were reported on NPR without the crucial information about the circumstances of the death.
– (4-2-15) Robert Schuler, the man who made himself and his family very wealthy while his Crystal Cathedral ministry went bankrupt, was pre-eulogized during today’s NPR News round-ups because he has fallen ill. The mini-bio mentioned his Cathedral and his “Hour of Power” TV show, but, as usual, failed to mention any hint of greed or financial misbehavior on his part.
– (5/18/15) Five days ago 45 reformist Shia were murdered in cold blood execution style on a bus in Pakistan by decidedly less reformist Sunnis. So far not a peep about this on any of the flagship NPR news programs. Somehow the news choosers for every major NPR show decided this hideous event wasn’t worth considering. On the other hand there was a hard hitting interview with the guy behind “The Bachelor” TV show. Priorities? It may have nothing to do with fear of being perceived as Islamaphobic, but it certainly does make one wonder.
On a Tuesday, this is Airbag Moments returning to air – or wifi anyway.
I notice with horror I made zero posts in 2014. I am tweeting a lot, though, so blame the siren song of social media and fear of the Riyadh Flogger for my lack of blogging. (@airbagmoments)
What has driven me beyond the 140 character restriction today, the first time in over a year? Only a brief list of weird/annoying micro-trends in Public Radio, especially NPR, that I feel need some publicity – so they can stop.
Let’s do the numbers!
1. The Daily Grind
Apparently Steve Inskeep feels our pain. (Well he doesn’t feel my particular pain, since he took to his fainting couch and blocked me on Twitter at some point – see below.) But apparently he feels the rest of you, because he has pioneered a new version of the useless day-of-the-week intro ritual (ie “on a Wednesday”) he and other hosts have adopted over the last couple of years. Now he’s taken to uttering pseudo-ominous inanities like “well, you’ve made it to Tuesday!” I think everyone out here in listener-land is pretty aware of what day of the week it is and whether or not surmounting the previous midnight is worthy of succor and sympathy.
I will go so far as to say I would not mind being calmly reminded of the date, Steve, which you never do for some reason.
2. Yay us!
NPR or its shows were mentioned in two nerdy inner sanctums in the past week, the game show “Jeopardy” and the NY Times crossword puzzle. Given the exuberant twit-storm about this from NPR staffers I can only deduce that it’s apparently everything they’ve been working towards for their entire lives. What will they do now for a second act?
This brings me to a more general annoyance, which is the self-aggrandizing vanity retweets many hosts and official public radio program feeds indulge in. I guess I’m glad that @doctormom420 cried in her driveway during the segment when Scott Simon sang “Danny Boy” to Draggy, GoryCorps creator and aptonym David Isay’s 2-legged Golden Retriever, but I don’t need to know about it.
Let’s make a deal: if you are going to retweet the effulgent praise then I expect you to retweet the trenchant critiques also, which you can find more easily if you unblock me on twitter.
Which brings me to…
3. Throwing a block
I try to be a resource for people by following every public radio personality and show I can find on Twitter, unfollowing them only when their feeds become choked with baby pics and vanity retweets.
Those of you who are familiar with the effete and grammatical pokes I take at public radio must marvel at Steve Inskeep’s (and EXCITING UPDATE “Vocal Fry Guy” Raz!) precious sensitivity. This is unbecoming in one who makes a living ostensibly asking tough questions in interviews. If Twitter actually notified users at the time when other users blocked them I could know which comment of mine tweaked Inskeep’s and Raz’s hair-trigger peevishness.
Then we come to On The Media, a show I myself have praised effulgently in this space. Yeah, they blocked me for some reason. Really, OTM? You are the show that hates censorship so much you have produced entire episodes about it. What could I, who have called OTM the best show on radio, have said to offend them so much that they would block me from their official Twitter feed? What does that even accomplish other than tainting the purity of my love for them? At least Brooke and Bob, the hosts, have yet to block me from their little-used personal feeds.
I admit that I do sometimes say things that don’t follow the public relations guidelines for human society known as “political correctness.” But I am not one of these ignorant, racist, sexist, conspiracist or wing-nut (left or right) knee-jerk public radio trollers you find in the comment sections dangling under so many segments’ web pages.
To those who block me I have this to say: no matter what you claim, vous n’êtes pas Charlie.
4. Same old pundits vs. Sarah Chayes
I have written before about how outrageous it is that Chayes, one of the most valuable voices about Afghanistan we have and a former NPR correspondent, has been ignored ever since she left her radio job to actually do something instead of just “getting a sense.” I have also written about how weird it is that smart voices only seem to appear on radio shows like Diane Rehm when they are coincidentally on a book tour.
Well the second phenomenon has, at least for a brief period, solved the first because Sarah Chayes is on a book tour, which is the golden ticket to get back on the radio. Yay!
Meanwhile most of the regular pundit slots remain filled with people whose responses are entirely predictable: either political talking points or conventional wisdom.
I’m out of time, but not out of bile, so stay tuned!
You’d think a purported master-debater like Ted Cruz would know that the protagonist of “Green Eggs and Ham” learns to freakin’ LOVE green eggs and ham – once he actually tries them.
You’d think NPR’s news department would be smart enough to point out this amusing fact.
The whole damned point of that book is to get children (Republicans?) to try new things. Sound familiar?
Who knows, maybe Cruz will come to like Obamacare! If he’s like other Republicans who individually change their minds when it suits them it will happen the moment someone in his family needs an expensive life-saving procedure that they can’t afford.